On the other hand, the river may be static when its geographical position is in question, but it is not a static, unchanging entity: Clearly, the essence of a river can be easily described as continuously containing flowing water, a moving substance obvious to the human eye, and thus at the same time remaining the same river Thames, but in an ever-changing state, i. This illustrates that the directions we take may differ according to our destination, but regardless of that, the road itself remains… the road, though the perspectives and contextualizations unavoidably vary.
Be it a river or a road, be it a moist object drying out: the qualities of objects change all the time. Now this might appear much more confusing to an observer: surely we, as human beings, are continuously psent, there , existent within our lifespan?
Still: when we reconsider the example of the river, which is at the same time permanent and changing, it could be a possible interptation of Heraclitus that human beings change and do not change at the same time, since my state of being is in continuous development — I am aging, my hair is growing, I breathe in and out, my heart beats… but it is always a new breath, a new heartbeat, a new state, so that, along with a permanence, each moment brings an amount of change. See also Sandvoss , p.
Heraclitus and Parmenides – an ontic perspective
Heraclitus and Parmenides — an ontic perspective Scientific Essay, 13 Pages. Christian H. Add to cart.
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Content 1. A seeming controversy — flux versus static 2. Heraclitus — constant change 3. Parmenides — constant being 4. Being and becoming from the ontic point of view 5. Literature 1. Heraclitus — constant change Even bearing in mind that, as Ludwig Marcuse , p. Sign in to write a comment. Read the ebook.
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